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Legal Resources for Sudan

[Constitution of South Sudan 2011]

E-Learning Resources


The largest country in Africa prior to the secession of South Sudan, Sudan is a land of contrasts. Half of the country is covered by the vast Nubian and Libyan Deserts, while its major cities are nestled along the fertile Nile Valley. A majority Muslim and Arab nation, the Sudanese legal system has vacillated between sharia and secular law throughout the nation’s history. Sudan’s history is characterized by a centuries-old tension between its North and South regions. Unlike the North, which would become present-day Sudan, the majority of Southern Sudan has never been Muslim or Arab. Its richly diverse population includes 64 tribes. Southern Sudan retained its distinct identity through the centuries thanks to a natural border of rivers preventing extensive contact with outsiders.

Islamic Law Under the Mahdi State

North and South Sudan were first brought together under Turko-Egyptian colonial occupation from 1820 to 1882, which established the borders of the pre-secession independent Sudan. During this period, the government and jellaba (urban Arab traders from the North) vastly expanded Sudan’s pre-existing slave trade. Thousands of troops were sent to raid the South. Approximately two million Southern Sudanese, mainly of the Dinka tribe, were captured and sold into slavery during this time. In 1882, Northern Sudanese launched a revolt against Turko-Egyptian rule, led by Mohammed Ahmed ibn al-Sayyid, known as the Mahdi (holy savior). By 1885, the Mahdi coalition captured the capital city, Khartoum, and established an independent state. A strictly Islamic movement, the new Mahdi state implemented Islamic law across the country, angering the largely non-Muslim South. The slave trade also continued during this period, further entrenching the North’s power over all of Sudan.

Anglo-Egyptian Rule and Independence

The Mahdi state lasted just under two decades; determined to control all of Eastern Africa, British and Egyptian troops conquered Sudan in 1898. During the first half of the 20th century, Sudan was then ruled as a condominium state under a mixture of Anglo-Egyptian rule. While “in theory Egypt shared a governing rule,” British officials retained de facto control of the territory. The British focused their infrastructure projects in the North, building irrigation dams and cotton farms. Residents in the North additionally received access to higher education and positions in the British administration. By contrast, the South was left largely ignored and undeveloped. Indeed, the South was administered as a separate province until 1946, and trade with the North was discouraged. Momentum towards an independent Sudan began with the 1952 Egyptian Coup d’état, which led Egypt to renounce its claims over the territory the following year. While the British continued to rule Sudan for another three years, incompetent administrative policies and rising political unrest made their hold on Sudan increasingly tenuous. In 1953, the British allowed Sudan to hold a national referendum on independence. Following a majority vote for independence, Sudan held parliamentary elections and formally declared independence on 1 January 1956.

Re-emergence of Islamic Law

The legacy of British infrastructural policy, compounded on centuries of the North fighting against the marginalized South, planted seeds of division within the newly independent Sudan. Just six months prior to independence in August 1955, the first rumblings of conflict erupted in the Torit Mutiny. In Sudan’s southernmost province, Equatoria, local soldiers and police launched an uprising against northern administrators in the village of Torit. Civilians quickly joined in, and the uprising turned into wide-scale riots, ultimately killing 261 people. The ruling Northern government sent in troops to quell the Mutiny at the end of August, arresting many of the rioters and ultimately executing at least 121 of them. The Torit Mutiny marked the beginning of the First Sudanese Civil War, which lasted from 1955 until 1972 with the signing of the Addis Ababa Agreement. The Agreement created the Southern Sudan Autonomous Region, enabling Southern Sudan to run its own police, legislature, and executive body. Sudan began shifting towards Islamic law in the 1970s, when President Jaafar Nimeiry first declared Sharia law throughout the country and terminated the SSAR. The move inflamed the predominantly Christian and animist South, leading to the formation of the Sudan People’s Liberation Army under career soldier Dr. John Garang de Mabior. The Second Sudanese Civil War officially began on 16 May 1983, pitting the SPLA against the northern-dominated government forces. In the midst of what would become a 21-year civil war, the Revolutionary Command Council for National Salvation led yet another coup in June 1989. While its highest-ranking members were all officers in the Sudanese military, the Council was also backed by the National Islamic Front, a political movement seeking to build an Islamic state. Under strongman President Omar Hassan al-Bashir, sharia law was implemented across the country. Alcohol was banned and apostasy became punishable by death. Additionally, Sudan implemented a traditional set of punishments under Islamic law called hudud. Hudud punishments include cutting off the hand for thievery and stoning to death for illicit sexual relations. The conflict in Sudan was thrust into the international conscience in the early 2000s, following reports that Arab militias from the North were carrying out genocide against non-Arabs in the region of Darfur. Approximately 200,000 people were killed in the Darfur crisis, while two million more fled across the border to Chad. The war raged on until the 2005 Comprehensive Peace Agreement between the Government of Sudan and the Southern Sudan-based Sudan People’s Liberation Movement. However, the Agreement failed to end the bloodshed, causing the UN Security Council to send in 26,000 peacekeepers in July 2007. In 2009, the International Criminal Court in The Hague issued an arrest warrant for President al-Bashir “on charges of war crimes and crimes against humanity in Darfur.” The 2005 Agreement called for a referendum on Southern Sudan’s independence, which was finally held in January 2011. A staggering 99.57% of Southern Sudanese voted for independence, marking the end of “Africa’s longest-running civil war.”

2019 Coup and Transition to Secular Law

President al-Bashir maintained an iron grip on Sudan until 2019, despite facing multiple ICC arrest warrants and international sanctions. Despite years of bloody warfare, it was not guns, but bread, which finally ended al-Bashir’s thirty-year rule. In December 2018, the government announced that it was reducing subsidies for basic goods including fuel and bread, sparking nationwide protests. Following months of mass protests, the military removed al-Bashir from power on 11 April 2019. He was arrested and convicted of corruption in 2019. Al-Bashir is currently standing trial for his role in the 1989 coup, and faces the death penalty if convicted. Sudan is now in the process of reorganizing its political and legal system after thirty years of dictatorship. In September 2019, Prime Minister Abdalla Hamdok took office under a power-sharing agreement between the military and protest leaders. The Sudanese government has since begun a shift away from sharia law. In July 2020, Justice Minister Nasredeen Abdulbari announced that bans on alcohol and apostasy had been lifted. However, the move has highlighted a complex generational divide between the younger generation, which is “significantly more likely to favor a limited role for religion,” and the older generation, which supports the continued usage of sharia law.


Sudan has a population of approximately 45.5 million. Seventy percent of Sudanese identify as Arab, and Sunni Islam is the dominant religion. However, it should be noted that “the concept of ethnicity in Sudan is closely related to language and religion.” Arabic-speaking Muslims are likely to self-identify as Arab, although they are “ethnically mixed, and many of them are physically indistinguishable from those who do not consider themselves Arabs.” Arab Sudanese closely identify with their local tribe, which can be clustered in two major groupings: the Jalayin and the Juhaynah. The Jalayin have traditionally settled along the Nile as farmers. The Juhaynah were historically nomadic camel and cattle herders, although many have established permanent residences in recent times. Non-Arab, Muslim communities include the Nubians, who are clustered around the Nile in the northernmost part of Sudan, the nomadic Beja in the Red Sea Hills, and the Fur in the Marrah Mountains. Non-Muslim Sudanese predominantly live in the south or the centrally located capital, Khartoum. These groups include the Dinka and Nuba people. The official working languages of Sudan are Arabic and English. Arabic is most commonly spoken in daily life. Smaller ethnic groups speak a plethora of local languages, but “the vast majority of Sudanese have become multilingual,” learning Arabic as a lingua franca throughout the country. Sudan is a relatively rural country; only a third of its population reside in urban areas. An exceptionally young nation, over seventy percent of Sudanese were under thirty years old as of 2017.

Legal System

As Sudan continues to navigate its political transition, laws may change dramatically over the coming years. On 4 August 2019, the Transitional Military Council and the Forces of Freedom and Change (a political coalition of civilians and armed rebels) signed an interim constitution which imposes a 39-month transition period for Sudan. The constitution establishes a Sovereignty Council composed of five FFC members and five military officials, in addition to one civilian “chosen by consensus.” The Council is currently chaired by General Abdel Fattah al-Burhan. The constitution states that leadership will pass over to civilians for the last 18 months of its mandate. Because the current Sudanese constitution is only in effect for a 39-month period, the future of the Sudanese legal system remains unclear. The 2019 constitution does not provide any outline of a future government structure. Continuing political instability adds to this uncertainty. The tenuous, rapidly changing future of the Sudanese government makes it impossible to provide an appropriate, up-to-date characterization of the legal system at this time. Legal scholars note that “the constitutional decree makes no mention of the source of Sudan’s future legal system beyond saying that all laws remain in force unless they are repealed.” This information is not particularly helpful given that the constitution is only transitional. Furthermore, recent changes in the legal system, such as the July 2020 repeal of sharia law bans on alcohol and apostasy, indicate that major legal reforms are still in progress. This page was written in September 2020. Researchers should check the current status of Sudanese laws and governance in order to appropriately characterize the legal system.